God's Sovereign Plan & The Purpose of End-Times Prophecy:
Exploring the Simple and Clear Mainstream Muslim Perspective
Testimonials
“I thought you did a great job building bridges.”
Mike Leake, Evangelical Pastor
“I enjoyed learning about your faith on a deeper level.”
Matthew Bush, Evangelical Pastor
“Reading this book was a positive experience providing a helpful, intellectual, and practical approach to the topic of Islam.”
Daniel Cameron, Evangelical Pastor
"Compelling and thought-provoking, The Recital inspires readers to live faithfully, understand and respect the other, and share divine truth with everyone"
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Serve God,
Your Community,
and Humanity
in a New Diverse Reality
In today’s increasingly diverse society, where the internet connects us all, local, regional, and global challenges resonate within our homes. Pastors are increasingly called to engage with people of various faiths, including the growing number of Muslims, who now represent a quarter of the world's population and are part of the fastest-growing religion.By gaining a deeper understanding of the Islamic faith, you can respond to questions with greater insight, provide a well-rounded perspective on important issues, and engage in respectful and meaningful dialogue. This knowledge will enhance your theological outreach and empower you to share God's Word more effectively. In doing so, you will cultivate an atmosphere of understanding, compassion, and mutual respect within your community.It's crucial to emphasize, particularly for students, that an accurate understanding of the Islamic faith is best obtained when provided by mainstream Muslims, rather than extremists or the perspectives of skeptics or critics of Islam.May God’s peace, salam, and shalom be with you, always and forever. Amen.¬ Ayman Alhasan
And as for Ishmael, I have heard you. Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly. He shall beget twelve princes, and I will make him a great nation. (Genesis 17: 20)
Dedication
To every innocent soul whose anguish is condoned by peace- and God-loving believers
SYNOPSIS
The Recital invites Christian readers on a journey to explore the revelations believed to have been received by Muhammad over 23 years in the Arabian wilderness south of the Holy Land. This phenomenon, which has shaped the faith of billions, is examined through the lenses of divine scripture, history, and theology. The book highlights how the Quran’s literary qualities and perceived miracles significantly shape Muslims’ understanding of God and His overarching plan for humanity.
With clarity and sensitivity, The Recital explores the Quran’s points of alignment and divergence with biblical teachings. It addresses key shared themes, such as monotheism, the legacy of Abraham, the prophetic tradition, and Jesus’ return, offering Christians a thoughtful framework for engaging with Muslim neighbors in truth and love.
The book also reflects on the purpose of human existence from a Muslim perspective: to glorify and serve God. Drawing on the Quran’s depiction of humanity as intelligent and autonomous servants, the author uses thought-provoking analogies, such as modern advancements in artificial intelligence, to illuminate humanity’s God-ordained role as His stewards. These insights, paired with biblical truths, help readers grasp the profound implications of God’s sovereignty and the unique calling of His creation.
Addressing contemporary issues, including the Palestinian conflict, The Recital emphasizes the Christian responsibility to advocate for justice, reconciliation, and peace. The book equips pastors, theologians, and other Christians with the tools to engage in respectful dialogue, fostering mutual understanding and advancing divine causes in an increasingly diverse and interconnected world.
Compelling and thought-provoking, The Recital inspires readers to live faithfully, understand and respect others, and share divine truth with everyone.
My name is Ayman Alhasan. My mother was born in Jerusalem, and my father was born in a town located approximately forty miles south of Nazareth. When I was very young, my mother shared a story from when she was about ten years old. Every day just before sunset, her mother would take her and her five sisters out of their home, up a nearby hill, and into the bushes. The girls wore their pajamas and had to bring their pillows, a quilt, some clothing, and the best walking shoes they had. No oil lamps or any other lights were allowed. They pitched camp in a place where they could view their home in the distance. As it got dark, they all had to keep very quiet. After making sure the children were all asleep, my grandmother would raise her head whenever she heard the slightest noise, check the house, and then lie back on her pillow, crying and quietly sobbing.
All the girls had to wake up at dawn. After packing their belongings, they would race downhill back to their home. After about two weeks, my grandfather returned. On that very day, they packed their things into light cloth sacks, locked the house, and walked away with their sacks in hand. “Don’t worry about your homework; you’ll make it up when we return home.” my grandmother said. Neither my grandmother, nor my mother, nor her sisters, nor any of the other hundreds of thousands of Palestinian families fleeing at the time knew that this would be a decades-long journey of suffering with no return. This exodus marked the beginning of the Nakba, a tragic chapter in which over 700,000 Palestinians were uprooted from their homes. They were driven by the terrifying threat of midnight reprisals from merciless killers who would massacre everyone—baby, child, woman, or man—just as they had in Deir Yassin, only two miles from my grandfather’s home.
The tears no one saw, the silent fear my grandmother endured, and the hardships my mother and her family underwent, touched me profoundly. Throughout my youth and teen years, I could not escape feeling for the silent suffering of the weak and helpless. At twelve years old, I rarely missed the world news on TV. When in bed after watching a story of human suffering somewhere in the world, I could not escape the excruciating thought that at that very moment, while I was about to fall asleep, someone was either being violated or was on the verge of being victimized as they pleaded for mercy. Since I was in no position to help, I felt that, at the very least, I owed the victims consideration for their plight at that moment. "You are not alone; someone cares and is thinking of you," I used to think. As I imagined their condition, I couldn't hold back my tears. The most agonizing thought was of terrified children who had lost their parents and were wandering around looking for compassionate and comforting love. I remember spending sleepless nights in bed, silently shedding tears while thinking of people I had never known in faraway lands.
Today, my extended family and I along with millions of refugees remain dispersed around the world. I was lucky enough to have landed in the US and privileged to meet some remarkable pastors. Their warmth, authenticity, and steadfast commitment to God have profoundly influenced me, reshaped my perception of American faith leaders, and strengthened my belief in their ability to effect global change. However, I've often pondered why so few of them openly express words of love, compassion, sympathy, or support for the countless innocent Palestinian children who have become victims of the seven decades conflict in the Holy Land. Initially, I considered that this might be attributed to a lack of awareness regarding the extent of suffering endured by the Palestinian people – as the saying goes, "out of sight, out of mind." In an endeavor to bridge this communication gap, I authored and published my first book, "Dear Pastors and Priests: Messages from Peace-Loving Muslim Families."
After Hamas’s military intrusion into Israeli residential territories on October 7th, 2023 and the killing and kidnapping of many Israeli civilians, the United States supplied significant firepower to facilitate the bombardment of Gaza, one of the world's most densely populated residential areas, including at least eight Palestinian refugee camps. However, I heard expressions of compassion primarily from my favorite pastors for the victims only on the Israeli side.
Acknowledging my limitations in addressing relevant theological complexities and with an aching heart, I humbly request on behalf of millions of Palestinian refugees that Christian faith leaders and students afford one courtesy to the victims: an accurate understanding of the faith and beliefs held by the majority of these victims, along with a truthful portrayal of that faith to their congregations. In Chapter 10, I extend a personal appeal to U.S. faith leaders on behalf of my mother and the entire Palestinian nation.
The Recital aims to provide pastors, chaplains, theology students, Christian scholars, and the general public with insights into the simple ways that peace-loving, mainstream Muslims understand their faith.
May God’s peace, salam, and shalom be with you, always and forever. Amen.
Ayman Alhasan